More From The Third Corner
Calcutta has given me several images - and shocks. Here are a few...
1. My first ever visual impressions of this city came from the Amar Chitra volumes on Vidyasagar and Rabindranath Tagore. The illustrator of both was a certain Souren Roy, who was quite an adept in capturing the cultural milieu of Bengal in all its visual detail (to use a filmy phrase, as an 'art-director', he was easily the best in the Amar atelier - although in terms of 'action' and much else, Pratap Mulick was tops). Indeed, the older parts of Cal look straight out of Roy's artwork...
And when I visited the 'Jorasanko Thakurbari', the sprawling mansion where Rabindranath Tagore was born, grew up and returned to die, the place felt uncannily familiar. Walking down the the verandahs, I looked for the balusters which little Rabi, posing as a schoolmaster, would think of as his students - and would occasionally cane for 'not being attentive' in his class. But in the part of the building where he used to live, the verandahs have only grills - those hallowed balustrades might have got replaced during the century and a half that has passed since the Master's childhood....
There are several photos of the great man on display; the most striking to me was of him as a handsome, bright-eyed and bearded young man (mid-twenties types) sharing a casual meal with some elder relatives.
Should revisit the place.
2. In a shop was an old 'calender-icon' - A goddess draped in a sari but with tongue hanging out Kali-style and Siva lying in her lap -Siva not in his 'child form' (in which he is seen blissfully asleep in icons all over the country) but as an adult - the composition strongly reminiscent of Michelangelo's pieta. Further research gave this bit of info: when Siva bravely consumed the poison which rose from the churning of the Milk-ocean, he fell senseless. His 'Sakti' assumed the form of Tara (the focus of a very popular Tantrik cult in these parts) and took the prostrate God in her lap - and revived him with her own milk!
Another episode from the myths relates how a distraught Siva madly wandered around the world carrying the half-burnt corpse of his first wife Sati (who had immolated herself). Another calender icon I saw here shows this episode. Matters of detail: Siva's face was rather benign and almost smiling and the 'corpse' on his shoulder was a beautiful (though limp) girl, not burnt or anything.
3. At the Indian Museum (near Park Street station), the 'Bharhut gallery' which I had really wanted to see, was closed. There still were a few BC Buddhist reliefs on display. But the one image that has persisted in memory is not Buddhist but medieval Tantrik. It was a sculpture of a standing male with both legs fused into one, almost like a slender tree-trunk. The caption -'Ajaikapada'. A bit of web searching gave me this page:
http://indiatemple.blogspot.com/2006/12/ekapada-shiva-one-legged-shiva.html
A-pada seems to be a form of Siva-Bhairava. Aja (to me) is a strange Sanskrit word meaning both 'goat' and 'unborn' (eternal); and 'Ekapada' means 'one-legged'. There is nothing obviously 'goaty' about the sculpture (it is not satyrical!). Both images in the above page are 'ithyphallic' (like in the 'Urdhvareta' form of Siva which I have seen elsewhere) but I don't remember the Museum specimen to be such. Perhaps one could go there again and and check!
1. My first ever visual impressions of this city came from the Amar Chitra volumes on Vidyasagar and Rabindranath Tagore. The illustrator of both was a certain Souren Roy, who was quite an adept in capturing the cultural milieu of Bengal in all its visual detail (to use a filmy phrase, as an 'art-director', he was easily the best in the Amar atelier - although in terms of 'action' and much else, Pratap Mulick was tops). Indeed, the older parts of Cal look straight out of Roy's artwork...
And when I visited the 'Jorasanko Thakurbari', the sprawling mansion where Rabindranath Tagore was born, grew up and returned to die, the place felt uncannily familiar. Walking down the the verandahs, I looked for the balusters which little Rabi, posing as a schoolmaster, would think of as his students - and would occasionally cane for 'not being attentive' in his class. But in the part of the building where he used to live, the verandahs have only grills - those hallowed balustrades might have got replaced during the century and a half that has passed since the Master's childhood....
There are several photos of the great man on display; the most striking to me was of him as a handsome, bright-eyed and bearded young man (mid-twenties types) sharing a casual meal with some elder relatives.
Should revisit the place.
2. In a shop was an old 'calender-icon' - A goddess draped in a sari but with tongue hanging out Kali-style and Siva lying in her lap -Siva not in his 'child form' (in which he is seen blissfully asleep in icons all over the country) but as an adult - the composition strongly reminiscent of Michelangelo's pieta. Further research gave this bit of info: when Siva bravely consumed the poison which rose from the churning of the Milk-ocean, he fell senseless. His 'Sakti' assumed the form of Tara (the focus of a very popular Tantrik cult in these parts) and took the prostrate God in her lap - and revived him with her own milk!
Another episode from the myths relates how a distraught Siva madly wandered around the world carrying the half-burnt corpse of his first wife Sati (who had immolated herself). Another calender icon I saw here shows this episode. Matters of detail: Siva's face was rather benign and almost smiling and the 'corpse' on his shoulder was a beautiful (though limp) girl, not burnt or anything.
3. At the Indian Museum (near Park Street station), the 'Bharhut gallery' which I had really wanted to see, was closed. There still were a few BC Buddhist reliefs on display. But the one image that has persisted in memory is not Buddhist but medieval Tantrik. It was a sculpture of a standing male with both legs fused into one, almost like a slender tree-trunk. The caption -'Ajaikapada'. A bit of web searching gave me this page:
http://indiatemple.blogspot.com/2006/12/ekapada-shiva-one-legged-shiva.html
A-pada seems to be a form of Siva-Bhairava. Aja (to me) is a strange Sanskrit word meaning both 'goat' and 'unborn' (eternal); and 'Ekapada' means 'one-legged'. There is nothing obviously 'goaty' about the sculpture (it is not satyrical!). Both images in the above page are 'ithyphallic' (like in the 'Urdhvareta' form of Siva which I have seen elsewhere) but I don't remember the Museum specimen to be such. Perhaps one could go there again and and check!
2 Comments:
At 1:36 AM, kevin hill said…
i have a lot of memories from Kolkata too... when i visited there..
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At 7:56 AM, Alastair Alex said…
Nice and quite informative post. I really look forward to your other posts.
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